CHAPTER IIDISCUSSION
A.Defenition ' Ilali'l Hadith .
' Physical defect etymology is a hadith in Arabic is derived from علل is the plural form of the word is derived from the word علة عل - يعل which has a variety of meanings , including disease , burden , an obstacle .Meanwhile, according to the terminology is :1.Menurut Muhadditsin : A hidden cause defects which can make a hadith which seems no berccacat it .2.Menurut majority : the hidden causes that are not covered by Jarh activity can tarnish the validity of a hadith , whereas in lahiriyah he looks safe from these causes .3.Sebab - because that could weaken a hadith , such as download Jarh narrators due to lying , forgetful , weak memory , and so on .4.Menurut al - Khalili : The causes are not implicated in the pollution of the validity of a hadith , such as in - maushulkan hadith by narrators tsiqah and in - mursal - right by others .
Based on the meaning of the majority of hadith scholars , the domain of study ' illat not include munqathi hadith ' , haditsh that there is vagueness in his memoirs ( majhul ) and other dla'if hadiths , because the domain of study ' illat This is space that is not covered by the activity Jarh - ta ' dil . He is a science of its own which is very deep and mysterious ( aghmadlul ' ulum wa adaqquha ) related solely to the authentic hadiths / hasan .
Unlike the case with the second meaning which includes the hadith munqathi ' and other Da'eef hadith . As according to Al - Khalily schools , ' illat also include authentic hadiths , it is said in the authentic hadiths terminologisnya - mu'allal . This third definition is the opposite . In the second definition , a hadith is dzahir declared " safe " , but it turns out after further course of a study conducted ( ba'dal fahshi ) , hadith problematic . In the definition of Al - Khalily , a hadith is dzahir otherwise problematic , then after research conducted , it turns out he was not troubled . As for the At - Turmudzy perspective , ' illat in a general sense includes everything that led to contamination of a hadith and that hinders its application . Here we will limit the conception of ' illat in perspective Jumhur ( majority ) hadith scholars .By knowing the meaning of ' illat a hadith , the understanding of science ' Illa'il hadith is :هوالعلم الذي يبحث عن الاسباب الخفشية الغامصة من جهة قد حها في الحديث كوصل منقطع , ورفع موقوف وادخال حديث في حديث . او الزاق سند بمتن او غير ذا لك ." That is the science which deals with the causes vague again hidden in terms of making disability a hadith . Such memuttashilkan ( assume continued) sanad of a Hadith the sanad sebenarrya munqathi ' ( disconnected ) , merafa'kan ( lift up to the prophet ) mauquf news ( which ends at friend ) , insert a hadith to another hadith , the chain of transmission complicate matannya or so forth " .It is understandable how difficult it examines whether it is a hadith sanad muttashil , ie every rawinya met and got a hadith from the teachers , or whether the message of the companions really sayings or actions of the Prophet. That if one does not have much knowledge about the biography of the narrator or narrator - sanad - sanad not find another that can be used as a comparison or do not have a lot of memorization Matan hadith . Not much Muhadditsin who have expertise in this science except a few people. Namely : Ibnu'l - Madiny , Ahmad , Al - Bukhary , Abi Ya'qub Syaibah , Abu Hatim , Abu Zur'ah , At- Turmudzy and Ad - Daruquthny .If there is a hadith ' illatnya , it takes on a hadith hadith dhai'f . He therefore can not be used as proof in establishing a law . Thus the usefulness of studying science is to establish whether the hadith can be accepted or rejected .B.Tempat - place ' illat .' Illat hadith found in :a. Sanad .b . Matan .c . Sanad and matn .a.Pada sanad .' Illat contained in the chain of transmission in jka occurs more frequently than the ' illat contained in honor . He sometimes makes defects in sanadnya alone , not to Disable matannya disability and sometimes it spread to matannya once . ' Illat the sanad which only affects the sanadnya course it can be known if the hadith narrator diriwayatkanoleh another with another isnaad saheeh . For example, the words of the Prophet :البيعان بالخيار ما لم يتفرقا" The two people who were buying and selling it can do khiyar ( right to vote ) as long as they have not parted " .If we take the hadith sanad Ya'la ibn ' Ubayd from Sufyan Ats - Tsaury of ' Amr ibn Dinar from Ibn ' Umar We know that the hadith sanadnya muttashil and rawinya tsiqah but still ber'illat . ' Illatnya lies in the existence of errors Ya'la bin ' Ubaid in the lean periwayatannya to Sufyan Ats - Tsaury of ' Amr ibn Dinar . It is known that there were errors after allowing a comparison with another isnaad . That sanad - sanad Abu Nu'aim , Muhammad ibn Yusuf ibn Yazid Makhlad and sanad . They hadith narrated by Sufyan Ats - Tsaury , ' Abdullah ibn Dinar and Ibn ' Umar Even sanad Ya'la ber'illat , but matannya shahih.Karena same with honor hadeeth narrated by sanad - sanad saheeh other .' Illat an impact on the sanad to matannya disability that occurs among others that ' it is because memauqufkan illat ( preaching only to friends ) , mengirsalkan ( left friends should be a proper news source ) or memunqathi'kan ( abort one of the narrator who becomes sanadnya ) . ' illat an impact on the sanad of hadith to honor his disability was a lot going on . For example :من جلس مجلسا فكثر فيه لغطه فقال قبل أن يقوم سبحانك اللهم وبحمدك لا إله إلا أنت أستغفرك واتوب إليك غفر له ما كان في مجلسه ذا لك ." Whoever sits in a council meeting to make noise in the majlis , then before leaving the council he prays : " Glory to Thee O Lord and to praise you , that there is no god but You alone , I ask for forgiveness and repent to You " , then he had forgiven all that has happened in the council . "Al - Hakim An - Nisabury relates that Imam Muslim never ask hadith Musa ibn ' Uqbah who bersanad Suhail ibn Abi Salih from his father ( Abu Salih ) from Abu Hurayrah ra Of the prophet Muhammad Bukhary it to the priest . Imam Bukhary adalh replied that the hadith is good and he had never known hadith stating this good , it's just that this hadith ber'illat . Because according to the hadith he bersanad Musa ibn Isma'il , Wuhaib , Syuhail and ' Aun bin ' Abdillah . Hadith it is not the word of the Prophet , as stated by Musa bin ' Uqbah ( hadith marfu ' ) . But it is the words of the hadith ' Aun bin ' Abdillah ( so hadith mauquf ) .b.Pada Matan .Muslim Hadith al - Auza'iy bersanad , from Qatada is kitabah who reported that Anas bin Malik said :صليت خلف النبي صلى الله عليه وسلم وابي بكر وعمر وعثمان فكانوا يستفتحون بالحمد لله رب العالمين لا يذكرون بسم الله الرحمن الرحيم في اول قراءة ولا في اخرها ." I never prayed behind the Prophet sallallaahu ' alaihi wasallam , Abu Bakr , ' Umar and ' Uthman , they start by reading : Praise Rabbil - ' with no mention aalamiin : Bismillaahir - rahmaanir - raheem at the beginning and end of reading " .Ibnush Salah in the book ' Ulumul - Hadith said : " Some people say that the history of the above ( which deny reading basmalah ) are ' illat . They argue that most history does not mention basmalah but read hamdalah at the beginning of the reading , and it is Agreed - ' alaih according narrated by Bukhari and Muslim in his Saheeh . They say that the lafadh is understood that history is meaningful , ie lafadh which means : " They opened with prayer readings reading ' Alhamdilillaahi Rabbil - ' aalamiin ' ; understood that they do not read basmalah , then narrated like what he saw , and was wrong . Because it means that the letters they read is Al-Fatiha is not mentioned in it basmalah . " Coupled with a few things , namely the companions of Anas was asked about iftitah with basmalah , and he mentioned that he did not know anything of the Prophet sallallaahu ' alaihi wasallam about it .c.Pada Sanad and Matan .' Illat hadith sanad and matan artifacts on the influence Disable the second ( sanad and matan ) . Examples hadith narrated by Al - Walid bin Baqiyah :. من أدرك ركعة من صلاة الجمعة وغيرها فقد أدرك" Whoever get the cycles of the Friday prayers and other prayers that have earned the prayer " .Baqiyah bin Al -Waleed narrated the hadith sanad - sanad through : Jonah , Az - Zuhry , Salim Ibn ' Umar of the Prophet Muhammad . According to Abu Hatim Ar - Razy pengisnadan the Baqiyah contained errors . That he said that Az - Zuhry accept the hadith from Salim and Salim from Ibn ' Umar , Az - Zuhry when actually received it from Salamah from Abu Hurairah ra Abu Hatim Ar - Razy said that this was a mistake on the sanad well as honor , truth is Az - Zuhri from Abu Salmah Abu Hurayrah from the Prophet, he said :من أدرك من صلاة ركعة فقد أدركها .
"Those who get the cycles of prayer , then he has got it " .While lafadz " Friday prayers " does not exist in this tradition . Thus there illat the sanad and matan . More details can we know based on research through other sanad - sanad . Besides sanadnya ber'illat , Matan hadith Baqiyah it was ber'illat anyway . That is, with the addition of the words " jumu'ati " after the words " min shalatin " , which according to the honor of the narrator - the narrator 's words tsiqah no .C. Types of ' Illa'il - Hadith .According to Al - Hakim Abu ' Abd Allah ' illat hadith is divided into 10 namely :1 . Me - mutthashilkan munqhoti hadith sanad ' . For example : The above hadith kaffaratul majlis ( p3. ) .2 . Me marfu'kan mursal hadith .Example : Hadith Qabishah bin ' Uqbah bersanad Hadzdza'i Khalid bin Sufyan , ' Asim and Abu Qilabah narrated in marfu ' to the Prophet :ارحمم امتيي بامتي ابوو بكر وواشدهم في امرر الله عمرواصددقهم حياءعثمان واقراهم لكتاباللهااببي بن كعب واقررضهم زيد بن ثابت واعلمهم بالحلال والحرام معاذ ابن جبل ." Sekasih - love of my ummah to the ummah is Abu Bakr , as hard as hard ummah in doing God's provision is Umar , truth really is a shy ummah Uthman , sefasih - fluent people to read the book of God Ubay ibn Ka'b was , clever - clever people in faro'idh science is Zaid ibn Stabit - clever and smart as people in terms of halal and haram is Muadh ibn Jabal " .A narrator named Habisyah he claimed to have received from the hadith of Sufyan Khalid al Hadzdza'i of Asim Abu Kilabah and the last he said that he received from the Prophet Muhammad . But the fact that this hadith is receiving friends that Anas bin Malik : from At - Turmudzy mentakhrijkan through sanad - sanad Sufyan ibn Waki ' , Humad bin ' Abdur Rahman , Dawood al - ' Athar , Ma'mar , Qatadah and Malik bin Anas ra it is clear now companions Abu Qilabah menggugurksn ( mengirsalakan ) companion Anas bin Malik3 . Meng - syadz - right Mahfudh hadiths .Example : Hadith Musa ibn ' Uqbah received from Abu Ishaq from Burdah from his father , namely Musa Al - Asy'ary ash raانه ليغان علي قلبي واني للاستغفرالله في اليوم مماءة مراة ." Sesungghnya has fascinated my heart and in the circumstances it really demikan I ask forgiveness of Allah in a day ( only) one hundred times .This hadith ditakhrij by Musa bin ' Uqbah who bersanad Abi Ishaq , Abu Burdah and his father , namely Musa Al - Ash'ari ash ra is syadz . But after research conducted showed that the hadith Imam Muslim mentakhrij through sanad - sanad Yahya ibn Yahya ibn Sa'id and Qutaibah of Hammad bin Zaid , from Thabit , from Abu Burdah of al - Agharr Al - Muzany ra , of the Prophet saw.Jadi very clear that the hadith are Musa bin Uqbah syadz and Muslim hadith are more tsiqah ( Mahfudh ) .4 . Me - delusions - it Mahfudh sanad .Example : in takhrij hadith by Al - ' Asykary that bersanad Zuhair ibn Muhammad , ' Uthman bin Sulaiman from his father who said :انه سمع رسول الله صلي لله عليه وسلم يقرافي المغرب بالطور ." That he heard the Messenger of Allah read the letter At thur the maghrib prayer time " .The hadith is in takhrij by Al - ' Asykary with sanad Zuhair ibn Muhammad , ' Uthman ibn Sulaiman of his father is ma'lul . Meanwhile, according to the hadith narrated Muhadditsin companions are Mut'im bin Jubair . Imam Bukhari hadith of Jubayr ibn mentakhrij Mut'im through sanad - sanad : ' Abdullah ibn Yunus , Malik , Ibn Shihab , Muhammad ibn Jubayr ibn Mut'im . It is obvious now because Solomon was a tabi'iy , he might not have heard directly from the Prophet without a friend who was a contemporary and met with the Prophet .5 . Narrated in ' an'anah sanadnya a hadith that has been aborted one or several persons .Example : Hadith narrated by Yunus from Ibn Shihab from ' Ali ibn Husayn of the Ansar men who said :انهم كانو مع رسو ل الله صللي الله عليه وسلم ذات ليلة فرمى بنجم فاستنار ." It is said that the Ansar with or near - equal with the Prophet one night , he suddenly fall of the star ( see a shooting star ) , up to glare " .Hadith which Yunus received through the narration of Ibn Shihab from ' Ali ibn al - Husayn who say that ' Ali received it from the Ansar is ma'lul .In this hadith there ' illat namely : Jonah mengugurkan a sanad ie , Ibn ' Abbas , and then he narrated the use of the word " 'an " ( from ) . When in fact the hadith narrated by Ibn Abbas, may Allah be a friend6 . Melawani pengisnadan more tsiqah narrator .Example : Hadith ' Umar bin Khattab ra , who asked the prophet peace be upon him , said :يارسول الله ما لك افصحنا" O Messenger of Allah , do you have anything that can menfasihkan us ? ..... And so on "This hadith is narrated by the narrator - the narrator tsiqah of ' Ali ibn al - Husayn ibn Waqid of his father ( waqid ) from ' Abdullah ibn Buraydah from his father from ' Umar bin Khatthab ra , this hadith is a hadith that dilawani Mahfudh sanadnya . While the hadith narrated by ' Ali bin Khasyram of ' Ali ibn al - Husayn ibn Waqib of ' Umar bin Khatthab ra is a hadith which ma'lul . ' Illatnya lies in ' Ali ibn al Khasyram who rely periwayatannya by saying " Haddatsana ' Ali ibn al - Husayn ibn Waqid , balaghany ' an ' Umar bin Khatthab ra .. ( have told me ' Ali ibn al - Husayn ibn Waqid , has until me of ' Umar ... ) " said haddatsana it gives us the certainty of understanding between the narrator meeting with the teacher .7 . Download it tadhlish - shuyukh - Mahfudh hadith .Example : Abu Dawud Hadith sourced from companions Abu Hurairah narrated in marfu ' :المؤمن غر كريم والفاجر خب لءيم"The believers it is the more noble benefactor , while the wicked is brave destroyer " .Hadith of Abu Dawud that bersanad : Nasir bin ' Ali , Abu Ahmad , Sufyan , Hajjaj bin Farafidlah , rajulun , Abu Salamah and Abu Hurairah is ma'lul , because in sanadnya are a male who is not called his name ( mubham ) so difficult to know identiasnya.Imam - Turmudzy at the hadith narrated by sanad - sanad Muhammad bin Rafi ', Abdur Razaq , Bishr ibn Rafi ' , Yahya ibn Abi Kathir , Abu Salamah and Abu Hurairah . It is clear that people who are unnamed that Yahya ibn Abi Kathir .8 . Download it tadlish - hadith isnad - Mahfudh .Example : Hadith Yahya ibn Kathir is sourced from Anas bin Malik :كان رسول الله صلي الله عليه وسلم اذا افطر عند قوم قال لهم : افطر عندكم الصاءمون واكل كعامكم الابرار وتنزلت الملا ءكة" It is said that the Messenger of Allah when breaking the hand of a people he said to them," beside , the breaking of the fasting person involved , the kind of people who come to enjoy your food and the angels of mercy descend convey grace " .' Illat contained in this hadith is in Yahya ibn Kathir , he actually heard from people Basrah named ' Amr bin raisins . Although Yahya ibn Kathir narrated many hadith of Anas ibn Malik , but he did not accept this hadith of Anas bin Malik . Pemberitan piracy is what makes the hadith defects .9 . Why it is delusional isnaad a Musnad hadith already .example :كان رسول الله صليي لله عليه وسلم اذا افتتح الصلاة قال سبحانك اللهم وبحمدك تبارك اسمك وتعالي جدك ولاا اله غيرك" It is said that the Messenger of Allah when reading iftitah ( prayer between takbiratul ihram by reading Al Fatihah ) and read the holy of holies thou with thy praise I purify thee , almighty bless thy name , Thy supreme majesty and there is no god sekain thee " .This hadith has been a particular sanad but one of the hadith narrated rawinya of another sanad outside the chain of transmission that has been given in delusions ( guessing ) .10 . Memauqufkan marfu hadith ' .example :من ضحك في صلا ته يعيد الصلاة و لا يعيد الوضوء ." He who laughs at a time when prayer , let solatnya repeat , but do not have to repeat wudhunya " .' Illatnya located to the Waki ' narrated that memauqufkan what was just told Jabir ra , when the news was removed from Apostle of Allah ( marfu ' ) .D.Kitab - book ' Ilalu'ul - Hadith .Science has begun Ilalil Hadith compiled since the second century and at the beginning of the third century .The books ' Hadith Ilalul that appears before the fourth century, among others are :1 . Al - Tarikh wal ' Ilal , the work of Imam Al - Haafiz ibn Yahya ma'n ( 158-233 AH) .2 . ' Ilalul Hadith of Imam Ahmad ibn Hanbal ( 164-279 AH) .3 . Al - musnadul Mu'alal , the work of Imam Al - Haafiz ibn Ya'qub - Sudusy Syaibah As Al - Bashry ( 182-279 AH) .4 . Al - ' Ilal , the work of Al - Imam Muhammad ibn ' Isa At- Turmudzy ( 209-279 AH) .Then the books ' Hadith Ilalul who was born after the century ;1 . ' Ilalul Hadith , Ibn Abi Hatim Abdurrahman work of Ar - Razy ( 204-327 AH) .2 . Al - ' Ilal al Waridah fil Ahadisin Nabawiyah , works Haafiz Ali ibn Umar Ad - Daruquthny ( 306-327 AH) .
E. How To Know ' illat In Hadith .To determine whether there is a hadith of disability in it or not , we can use a comparison method ( Comparation methods) . The trick is to compare all existing isnaad to honor the contents convey the same , so is the case with matannya .By doing the above comparative chains and Matan hadith which are identical or convey the same , then the presence or absence of ' illat be known . ' Illat can be known by those in the chain of transmission there is only a single narrators , on the other sanad pathways different from the path of the narrators and the other contexts that indicates the presence of a disability .And it is shown by someone who actually has the capability in the matter. Given that science ' Ilal al - hadith is fairly complicated science and complex , then only among the hadith scholars versed and steeped in the science of hadith and hadith , have a qualified memorizing and understanding the hadiths of the Prophet , who can know whether ' illat in a hadith .
CHAPTER IIICONCLUSION' Physical defect etymology is a hadith in Arabic is derived from علل is the plural form of the word is derived from the word علة عل - يعل which has a variety of meanings , including disease , burden , an obstacle .Meanwhile, according to the terminology is :According Muhadditsin : A hidden cause defects which can make a hadith which seems no berccacat it .' Illat hadith found in :a. Sanad .b . Matan .c . Sanad and matn .According to Al - Hakim Abu ' Abd Allah ' illat hadith is divided into 10 namely :1 . Me - mutthashilkan munqhoti hadith sanad ' .2 . Me marfu'kan mursal hadith .3 . Meng - syadz - right Mahfudh hadiths .4 . Me - delusions - it Mahfudh sanad .5 . Narrated in ' an'anah sanadnya a hadith that has been aborted one or several persons .6 . Melawani pengisnadan more tsiqah narrator .7 . Download it tadhlish - shuyukh - Mahfudh hadith .8 . Download it tadlish - hadith isnad - Mahfudh .9 . Why it is delusional isnaad a Musnad hadith already .10 . Memauqufkan marfu hadith ' .
REFERENCES1.Mandzur , Ibn . Lisanul ' Arab , Juz . 11 .2.Rahman , Fatchur . Overview Mushthalahul Hadith . London : PT.Alma ' wise , 1972.3 . ' Ali ibn ' Umar Addaruqutny , Abu Hasan . Al - ' Al - Waridah Ilal fi'l - Ahaditsin nabawiyah .4 . Tadribur - Rawi .5 . http://karim9.blog.unissula.ac.id/2012/06/11/ilmu-ilal-al-hadits/ # _ftnref1
SOLUTION IN THE LIFE AL-QUR'AN N AL-HADITS....
A.Defenition ' Ilali'l Hadith .
' Physical defect etymology is a hadith in Arabic is derived from علل is the plural form of the word is derived from the word علة عل - يعل which has a variety of meanings , including disease , burden , an obstacle .Meanwhile, according to the terminology is :1.Menurut Muhadditsin : A hidden cause defects which can make a hadith which seems no berccacat it .2.Menurut majority : the hidden causes that are not covered by Jarh activity can tarnish the validity of a hadith , whereas in lahiriyah he looks safe from these causes .3.Sebab - because that could weaken a hadith , such as download Jarh narrators due to lying , forgetful , weak memory , and so on .4.Menurut al - Khalili : The causes are not implicated in the pollution of the validity of a hadith , such as in - maushulkan hadith by narrators tsiqah and in - mursal - right by others .
Based on the meaning of the majority of hadith scholars , the domain of study ' illat not include munqathi hadith ' , haditsh that there is vagueness in his memoirs ( majhul ) and other dla'if hadiths , because the domain of study ' illat This is space that is not covered by the activity Jarh - ta ' dil . He is a science of its own which is very deep and mysterious ( aghmadlul ' ulum wa adaqquha ) related solely to the authentic hadiths / hasan .
Unlike the case with the second meaning which includes the hadith munqathi ' and other Da'eef hadith . As according to Al - Khalily schools , ' illat also include authentic hadiths , it is said in the authentic hadiths terminologisnya - mu'allal . This third definition is the opposite . In the second definition , a hadith is dzahir declared " safe " , but it turns out after further course of a study conducted ( ba'dal fahshi ) , hadith problematic . In the definition of Al - Khalily , a hadith is dzahir otherwise problematic , then after research conducted , it turns out he was not troubled . As for the At - Turmudzy perspective , ' illat in a general sense includes everything that led to contamination of a hadith and that hinders its application . Here we will limit the conception of ' illat in perspective Jumhur ( majority ) hadith scholars .By knowing the meaning of ' illat a hadith , the understanding of science ' Illa'il hadith is :هوالعلم الذي يبحث عن الاسباب الخفشية الغامصة من جهة قد حها في الحديث كوصل منقطع , ورفع موقوف وادخال حديث في حديث . او الزاق سند بمتن او غير ذا لك ." That is the science which deals with the causes vague again hidden in terms of making disability a hadith . Such memuttashilkan ( assume continued) sanad of a Hadith the sanad sebenarrya munqathi ' ( disconnected ) , merafa'kan ( lift up to the prophet ) mauquf news ( which ends at friend ) , insert a hadith to another hadith , the chain of transmission complicate matannya or so forth " .It is understandable how difficult it examines whether it is a hadith sanad muttashil , ie every rawinya met and got a hadith from the teachers , or whether the message of the companions really sayings or actions of the Prophet. That if one does not have much knowledge about the biography of the narrator or narrator - sanad - sanad not find another that can be used as a comparison or do not have a lot of memorization Matan hadith . Not much Muhadditsin who have expertise in this science except a few people. Namely : Ibnu'l - Madiny , Ahmad , Al - Bukhary , Abi Ya'qub Syaibah , Abu Hatim , Abu Zur'ah , At- Turmudzy and Ad - Daruquthny .If there is a hadith ' illatnya , it takes on a hadith hadith dhai'f . He therefore can not be used as proof in establishing a law . Thus the usefulness of studying science is to establish whether the hadith can be accepted or rejected .B.Tempat - place ' illat .' Illat hadith found in :a. Sanad .b . Matan .c . Sanad and matn .a.Pada sanad .' Illat contained in the chain of transmission in jka occurs more frequently than the ' illat contained in honor . He sometimes makes defects in sanadnya alone , not to Disable matannya disability and sometimes it spread to matannya once . ' Illat the sanad which only affects the sanadnya course it can be known if the hadith narrator diriwayatkanoleh another with another isnaad saheeh . For example, the words of the Prophet :البيعان بالخيار ما لم يتفرقا" The two people who were buying and selling it can do khiyar ( right to vote ) as long as they have not parted " .If we take the hadith sanad Ya'la ibn ' Ubayd from Sufyan Ats - Tsaury of ' Amr ibn Dinar from Ibn ' Umar We know that the hadith sanadnya muttashil and rawinya tsiqah but still ber'illat . ' Illatnya lies in the existence of errors Ya'la bin ' Ubaid in the lean periwayatannya to Sufyan Ats - Tsaury of ' Amr ibn Dinar . It is known that there were errors after allowing a comparison with another isnaad . That sanad - sanad Abu Nu'aim , Muhammad ibn Yusuf ibn Yazid Makhlad and sanad . They hadith narrated by Sufyan Ats - Tsaury , ' Abdullah ibn Dinar and Ibn ' Umar Even sanad Ya'la ber'illat , but matannya shahih.Karena same with honor hadeeth narrated by sanad - sanad saheeh other .' Illat an impact on the sanad to matannya disability that occurs among others that ' it is because memauqufkan illat ( preaching only to friends ) , mengirsalkan ( left friends should be a proper news source ) or memunqathi'kan ( abort one of the narrator who becomes sanadnya ) . ' illat an impact on the sanad of hadith to honor his disability was a lot going on . For example :من جلس مجلسا فكثر فيه لغطه فقال قبل أن يقوم سبحانك اللهم وبحمدك لا إله إلا أنت أستغفرك واتوب إليك غفر له ما كان في مجلسه ذا لك ." Whoever sits in a council meeting to make noise in the majlis , then before leaving the council he prays : " Glory to Thee O Lord and to praise you , that there is no god but You alone , I ask for forgiveness and repent to You " , then he had forgiven all that has happened in the council . "Al - Hakim An - Nisabury relates that Imam Muslim never ask hadith Musa ibn ' Uqbah who bersanad Suhail ibn Abi Salih from his father ( Abu Salih ) from Abu Hurayrah ra Of the prophet Muhammad Bukhary it to the priest . Imam Bukhary adalh replied that the hadith is good and he had never known hadith stating this good , it's just that this hadith ber'illat . Because according to the hadith he bersanad Musa ibn Isma'il , Wuhaib , Syuhail and ' Aun bin ' Abdillah . Hadith it is not the word of the Prophet , as stated by Musa bin ' Uqbah ( hadith marfu ' ) . But it is the words of the hadith ' Aun bin ' Abdillah ( so hadith mauquf ) .b.Pada Matan .Muslim Hadith al - Auza'iy bersanad , from Qatada is kitabah who reported that Anas bin Malik said :صليت خلف النبي صلى الله عليه وسلم وابي بكر وعمر وعثمان فكانوا يستفتحون بالحمد لله رب العالمين لا يذكرون بسم الله الرحمن الرحيم في اول قراءة ولا في اخرها ." I never prayed behind the Prophet sallallaahu ' alaihi wasallam , Abu Bakr , ' Umar and ' Uthman , they start by reading : Praise Rabbil - ' with no mention aalamiin : Bismillaahir - rahmaanir - raheem at the beginning and end of reading " .Ibnush Salah in the book ' Ulumul - Hadith said : " Some people say that the history of the above ( which deny reading basmalah ) are ' illat . They argue that most history does not mention basmalah but read hamdalah at the beginning of the reading , and it is Agreed - ' alaih according narrated by Bukhari and Muslim in his Saheeh . They say that the lafadh is understood that history is meaningful , ie lafadh which means : " They opened with prayer readings reading ' Alhamdilillaahi Rabbil - ' aalamiin ' ; understood that they do not read basmalah , then narrated like what he saw , and was wrong . Because it means that the letters they read is Al-Fatiha is not mentioned in it basmalah . " Coupled with a few things , namely the companions of Anas was asked about iftitah with basmalah , and he mentioned that he did not know anything of the Prophet sallallaahu ' alaihi wasallam about it .c.Pada Sanad and Matan .' Illat hadith sanad and matan artifacts on the influence Disable the second ( sanad and matan ) . Examples hadith narrated by Al - Walid bin Baqiyah :. من أدرك ركعة من صلاة الجمعة وغيرها فقد أدرك" Whoever get the cycles of the Friday prayers and other prayers that have earned the prayer " .Baqiyah bin Al -Waleed narrated the hadith sanad - sanad through : Jonah , Az - Zuhry , Salim Ibn ' Umar of the Prophet Muhammad . According to Abu Hatim Ar - Razy pengisnadan the Baqiyah contained errors . That he said that Az - Zuhry accept the hadith from Salim and Salim from Ibn ' Umar , Az - Zuhry when actually received it from Salamah from Abu Hurairah ra Abu Hatim Ar - Razy said that this was a mistake on the sanad well as honor , truth is Az - Zuhri from Abu Salmah Abu Hurayrah from the Prophet, he said :من أدرك من صلاة ركعة فقد أدركها .
"Those who get the cycles of prayer , then he has got it " .While lafadz " Friday prayers " does not exist in this tradition . Thus there illat the sanad and matan . More details can we know based on research through other sanad - sanad . Besides sanadnya ber'illat , Matan hadith Baqiyah it was ber'illat anyway . That is, with the addition of the words " jumu'ati " after the words " min shalatin " , which according to the honor of the narrator - the narrator 's words tsiqah no .C. Types of ' Illa'il - Hadith .According to Al - Hakim Abu ' Abd Allah ' illat hadith is divided into 10 namely :1 . Me - mutthashilkan munqhoti hadith sanad ' . For example : The above hadith kaffaratul majlis ( p3. ) .2 . Me marfu'kan mursal hadith .Example : Hadith Qabishah bin ' Uqbah bersanad Hadzdza'i Khalid bin Sufyan , ' Asim and Abu Qilabah narrated in marfu ' to the Prophet :ارحمم امتيي بامتي ابوو بكر وواشدهم في امرر الله عمرواصددقهم حياءعثمان واقراهم لكتاباللهااببي بن كعب واقررضهم زيد بن ثابت واعلمهم بالحلال والحرام معاذ ابن جبل ." Sekasih - love of my ummah to the ummah is Abu Bakr , as hard as hard ummah in doing God's provision is Umar , truth really is a shy ummah Uthman , sefasih - fluent people to read the book of God Ubay ibn Ka'b was , clever - clever people in faro'idh science is Zaid ibn Stabit - clever and smart as people in terms of halal and haram is Muadh ibn Jabal " .A narrator named Habisyah he claimed to have received from the hadith of Sufyan Khalid al Hadzdza'i of Asim Abu Kilabah and the last he said that he received from the Prophet Muhammad . But the fact that this hadith is receiving friends that Anas bin Malik : from At - Turmudzy mentakhrijkan through sanad - sanad Sufyan ibn Waki ' , Humad bin ' Abdur Rahman , Dawood al - ' Athar , Ma'mar , Qatadah and Malik bin Anas ra it is clear now companions Abu Qilabah menggugurksn ( mengirsalakan ) companion Anas bin Malik3 . Meng - syadz - right Mahfudh hadiths .Example : Hadith Musa ibn ' Uqbah received from Abu Ishaq from Burdah from his father , namely Musa Al - Asy'ary ash raانه ليغان علي قلبي واني للاستغفرالله في اليوم مماءة مراة ." Sesungghnya has fascinated my heart and in the circumstances it really demikan I ask forgiveness of Allah in a day ( only) one hundred times .This hadith ditakhrij by Musa bin ' Uqbah who bersanad Abi Ishaq , Abu Burdah and his father , namely Musa Al - Ash'ari ash ra is syadz . But after research conducted showed that the hadith Imam Muslim mentakhrij through sanad - sanad Yahya ibn Yahya ibn Sa'id and Qutaibah of Hammad bin Zaid , from Thabit , from Abu Burdah of al - Agharr Al - Muzany ra , of the Prophet saw.Jadi very clear that the hadith are Musa bin Uqbah syadz and Muslim hadith are more tsiqah ( Mahfudh ) .4 . Me - delusions - it Mahfudh sanad .Example : in takhrij hadith by Al - ' Asykary that bersanad Zuhair ibn Muhammad , ' Uthman bin Sulaiman from his father who said :انه سمع رسول الله صلي لله عليه وسلم يقرافي المغرب بالطور ." That he heard the Messenger of Allah read the letter At thur the maghrib prayer time " .The hadith is in takhrij by Al - ' Asykary with sanad Zuhair ibn Muhammad , ' Uthman ibn Sulaiman of his father is ma'lul . Meanwhile, according to the hadith narrated Muhadditsin companions are Mut'im bin Jubair . Imam Bukhari hadith of Jubayr ibn mentakhrij Mut'im through sanad - sanad : ' Abdullah ibn Yunus , Malik , Ibn Shihab , Muhammad ibn Jubayr ibn Mut'im . It is obvious now because Solomon was a tabi'iy , he might not have heard directly from the Prophet without a friend who was a contemporary and met with the Prophet .5 . Narrated in ' an'anah sanadnya a hadith that has been aborted one or several persons .Example : Hadith narrated by Yunus from Ibn Shihab from ' Ali ibn Husayn of the Ansar men who said :انهم كانو مع رسو ل الله صللي الله عليه وسلم ذات ليلة فرمى بنجم فاستنار ." It is said that the Ansar with or near - equal with the Prophet one night , he suddenly fall of the star ( see a shooting star ) , up to glare " .Hadith which Yunus received through the narration of Ibn Shihab from ' Ali ibn al - Husayn who say that ' Ali received it from the Ansar is ma'lul .In this hadith there ' illat namely : Jonah mengugurkan a sanad ie , Ibn ' Abbas , and then he narrated the use of the word " 'an " ( from ) . When in fact the hadith narrated by Ibn Abbas, may Allah be a friend6 . Melawani pengisnadan more tsiqah narrator .Example : Hadith ' Umar bin Khattab ra , who asked the prophet peace be upon him , said :يارسول الله ما لك افصحنا" O Messenger of Allah , do you have anything that can menfasihkan us ? ..... And so on "This hadith is narrated by the narrator - the narrator tsiqah of ' Ali ibn al - Husayn ibn Waqid of his father ( waqid ) from ' Abdullah ibn Buraydah from his father from ' Umar bin Khatthab ra , this hadith is a hadith that dilawani Mahfudh sanadnya . While the hadith narrated by ' Ali bin Khasyram of ' Ali ibn al - Husayn ibn Waqib of ' Umar bin Khatthab ra is a hadith which ma'lul . ' Illatnya lies in ' Ali ibn al Khasyram who rely periwayatannya by saying " Haddatsana ' Ali ibn al - Husayn ibn Waqid , balaghany ' an ' Umar bin Khatthab ra .. ( have told me ' Ali ibn al - Husayn ibn Waqid , has until me of ' Umar ... ) " said haddatsana it gives us the certainty of understanding between the narrator meeting with the teacher .7 . Download it tadhlish - shuyukh - Mahfudh hadith .Example : Abu Dawud Hadith sourced from companions Abu Hurairah narrated in marfu ' :المؤمن غر كريم والفاجر خب لءيم"The believers it is the more noble benefactor , while the wicked is brave destroyer " .Hadith of Abu Dawud that bersanad : Nasir bin ' Ali , Abu Ahmad , Sufyan , Hajjaj bin Farafidlah , rajulun , Abu Salamah and Abu Hurairah is ma'lul , because in sanadnya are a male who is not called his name ( mubham ) so difficult to know identiasnya.Imam - Turmudzy at the hadith narrated by sanad - sanad Muhammad bin Rafi ', Abdur Razaq , Bishr ibn Rafi ' , Yahya ibn Abi Kathir , Abu Salamah and Abu Hurairah . It is clear that people who are unnamed that Yahya ibn Abi Kathir .8 . Download it tadlish - hadith isnad - Mahfudh .Example : Hadith Yahya ibn Kathir is sourced from Anas bin Malik :كان رسول الله صلي الله عليه وسلم اذا افطر عند قوم قال لهم : افطر عندكم الصاءمون واكل كعامكم الابرار وتنزلت الملا ءكة" It is said that the Messenger of Allah when breaking the hand of a people he said to them," beside , the breaking of the fasting person involved , the kind of people who come to enjoy your food and the angels of mercy descend convey grace " .' Illat contained in this hadith is in Yahya ibn Kathir , he actually heard from people Basrah named ' Amr bin raisins . Although Yahya ibn Kathir narrated many hadith of Anas ibn Malik , but he did not accept this hadith of Anas bin Malik . Pemberitan piracy is what makes the hadith defects .9 . Why it is delusional isnaad a Musnad hadith already .example :كان رسول الله صليي لله عليه وسلم اذا افتتح الصلاة قال سبحانك اللهم وبحمدك تبارك اسمك وتعالي جدك ولاا اله غيرك" It is said that the Messenger of Allah when reading iftitah ( prayer between takbiratul ihram by reading Al Fatihah ) and read the holy of holies thou with thy praise I purify thee , almighty bless thy name , Thy supreme majesty and there is no god sekain thee " .This hadith has been a particular sanad but one of the hadith narrated rawinya of another sanad outside the chain of transmission that has been given in delusions ( guessing ) .10 . Memauqufkan marfu hadith ' .example :من ضحك في صلا ته يعيد الصلاة و لا يعيد الوضوء ." He who laughs at a time when prayer , let solatnya repeat , but do not have to repeat wudhunya " .' Illatnya located to the Waki ' narrated that memauqufkan what was just told Jabir ra , when the news was removed from Apostle of Allah ( marfu ' ) .D.Kitab - book ' Ilalu'ul - Hadith .Science has begun Ilalil Hadith compiled since the second century and at the beginning of the third century .The books ' Hadith Ilalul that appears before the fourth century, among others are :1 . Al - Tarikh wal ' Ilal , the work of Imam Al - Haafiz ibn Yahya ma'n ( 158-233 AH) .2 . ' Ilalul Hadith of Imam Ahmad ibn Hanbal ( 164-279 AH) .3 . Al - musnadul Mu'alal , the work of Imam Al - Haafiz ibn Ya'qub - Sudusy Syaibah As Al - Bashry ( 182-279 AH) .4 . Al - ' Ilal , the work of Al - Imam Muhammad ibn ' Isa At- Turmudzy ( 209-279 AH) .Then the books ' Hadith Ilalul who was born after the century ;1 . ' Ilalul Hadith , Ibn Abi Hatim Abdurrahman work of Ar - Razy ( 204-327 AH) .2 . Al - ' Ilal al Waridah fil Ahadisin Nabawiyah , works Haafiz Ali ibn Umar Ad - Daruquthny ( 306-327 AH) .
E. How To Know ' illat In Hadith .To determine whether there is a hadith of disability in it or not , we can use a comparison method ( Comparation methods) . The trick is to compare all existing isnaad to honor the contents convey the same , so is the case with matannya .By doing the above comparative chains and Matan hadith which are identical or convey the same , then the presence or absence of ' illat be known . ' Illat can be known by those in the chain of transmission there is only a single narrators , on the other sanad pathways different from the path of the narrators and the other contexts that indicates the presence of a disability .And it is shown by someone who actually has the capability in the matter. Given that science ' Ilal al - hadith is fairly complicated science and complex , then only among the hadith scholars versed and steeped in the science of hadith and hadith , have a qualified memorizing and understanding the hadiths of the Prophet , who can know whether ' illat in a hadith .
CHAPTER IIICONCLUSION' Physical defect etymology is a hadith in Arabic is derived from علل is the plural form of the word is derived from the word علة عل - يعل which has a variety of meanings , including disease , burden , an obstacle .Meanwhile, according to the terminology is :According Muhadditsin : A hidden cause defects which can make a hadith which seems no berccacat it .' Illat hadith found in :a. Sanad .b . Matan .c . Sanad and matn .According to Al - Hakim Abu ' Abd Allah ' illat hadith is divided into 10 namely :1 . Me - mutthashilkan munqhoti hadith sanad ' .2 . Me marfu'kan mursal hadith .3 . Meng - syadz - right Mahfudh hadiths .4 . Me - delusions - it Mahfudh sanad .5 . Narrated in ' an'anah sanadnya a hadith that has been aborted one or several persons .6 . Melawani pengisnadan more tsiqah narrator .7 . Download it tadhlish - shuyukh - Mahfudh hadith .8 . Download it tadlish - hadith isnad - Mahfudh .9 . Why it is delusional isnaad a Musnad hadith already .10 . Memauqufkan marfu hadith ' .
REFERENCES1.Mandzur , Ibn . Lisanul ' Arab , Juz . 11 .2.Rahman , Fatchur . Overview Mushthalahul Hadith . London : PT.Alma ' wise , 1972.3 . ' Ali ibn ' Umar Addaruqutny , Abu Hasan . Al - ' Al - Waridah Ilal fi'l - Ahaditsin nabawiyah .4 . Tadribur - Rawi .5 . http://karim9.blog.unissula.ac.id/2012/06/11/ilmu-ilal-al-hadits/ # _ftnref1
SOLUTION IN THE LIFE AL-QUR'AN N AL-HADITS....
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