Reasons Fate In Doing Immoral
Some people there are reasoned by destiny when the sinner or sin .
A thief , robber or liquor drinkers , may be saying , "Well what can we do , indeed by nature , " he meant a predefined if Allah Subhanahu wata'ala . Sometimes they say so as to soothe or entertain themselves . Some even claim that it is part of the faith against qadha ' and Qadar . Namely Qadr good God and a bad one sweet and bitter , all from God . So for that reason as if they were free from error and sin demands , because what he did in the form of immorality is derived from the provision of God as well . Is this true ?
Basically everything is the creation of Allah Subhanahu wata'ala is , what He will definitely happen and what He does not want it will not happen . Only God alone is not a creature , both Essence and His attributes , while in addition he is a creature , He is Al - Khaliq . And among the creatures of Allah Subhanahu wata'ala is good and evil , all the good and bad things . God's good creatures such as angels and the prophets , and the bad example of God's creatures and opponents devil messengers such as Abu Lahab , Abu Jahl and the similar one .
It should be remembered that Allah Subhanahu wata'ala not make this human -like robots are operator dependent . Nor such as rocks and trees . Humans are creatures mukallaf given the ability to distinguish the good and the bad as well as the ability to select , as his word , that is to say ,
" He might try which of you is best in conduct . " ( QS.Hud : 7 )
" What makes the death and life , so that He might try you , which of you is best in conduct . And He is the Mighty, the Forgiving . " (Qur'an 67:2 )
" Verily We created man from a mingled drop to test him that we ( the gifts ) , so We made him hearing and seeing . " (Qur'an 76:2 )
The above verses show that man was created by God to be tested in order to do good according to his ability . He will carry out or not after knowing the goodness . And this ability has existed in humans as a gift from God , in the form of :
1 . Common sense , which is the foundation of taklif . Therefore , any reasonable person is mukallaf , so that anybody who lost his mind , it will automatically disappear anyway taklif of him . For example , a madman who take money or possessions of another person , or do not pray it can not be blamed , because common sense is lost so taklif ( burden of sin ) of the act gone wrong also .
2 . Normally tool / means that the benchmark capabilities in terms of health and ability . Her intention is normal limb that allows one to work with such kindness . Therefore, people who are ill are not subject to the burden of fasting or prayer in congregation in the mosque and other expenses that he was not able to do it under certain conditions . There he was able to , it remains a taklif her, such as praying with lying .
Motivating factor is the goodness : first ; fithrah ( original human instinct inclined to kindness ) . Into two ; Intellect is able to distinguish and analyze , and the third , Revelation of God given to the apostles and had been delivered to humans .
While motivated crime is Shaytan , which is supported by the desires of human passion , and passion is what commonly used by the devil . Allah Subhanahu wata'ala has given to the devil for the ability to affect humans , but humans are also given weapons to deal with , ie directions and protection for those who take refuge in Him . It is up to humans to use such weapons or not . Allah Subhanahu wata'ala has commanded people to seek refuge in Him from the evil of Satan . He said , that is,
" Say , 'I seek refuge with the Lord of men" . Human king . Human gods , of the crime ( whisper ) that would hide the devil , who whispers ( evil ) into the hearts of Mankind , from the jinn and mankind . " (Qur'an 114:1-6 )
Prophet sallallaahu ' alaihi wasallam said ,
"Verily, Satan flows in the human body such as blood flow . " ( HR.al - Bukhari )
Allah Subhanahu wata'ala is the Most Just of judges . He has a real proof - proof over His servants . He made a driving factor more than the good of the drivers of crime , and he explained it this way through two of his word , that is to say ,
" And we have shown him the two roads . " ( Surat al- Balad : 10 )
After the man took the path that he wants based on his choice . So anyone who is on the path of goodness, kindness keep driving factor , beat the drivers of evils , then he is entitled to get rewarded . And those who choose the path of evil, ugliness follow the driving factor , then he deserves the punishment .
Overall the offense occurred on the will and man's own choice . He felt the consciousness fully , that he was not forced to do so . And if he wants to , then he does not do that so it was . All this is perfectly understandable and felt by every human being , and has also been expressed by the arguments of al - Quran and as- Sunnah are sacred .
Then the implementation of human goodness or badness by not denying the attribution ( the ) God who creates , for He is the One who created it all and the causes of events . But the evil done by man not God's will , so it is not possible to ascribed to God , God sent messengers proven , lowering revelation and equip men with reason and nature are straight .
So if there is a reasonable man to commit adultery with Qadar , obvious reason is unacceptable and unreasonable . Allah Subhanahu wata'ala have denounced the idolaters who quibble with masyi'ah ( will ) of God upon kufr they do in His word , that is to say ,
" The people who associate God , would say , " If Allah willed, we and our fathers did not associate him and not ( also ) something we forbid any goods . " So too the people before they have been denied ( the messengers ) till they tasted of Our wrath " . You follow nothing but mere conjecture , and you're nothing but lie . " (Qur'an 6:148 )
" And the Unbelievers said , " If Allah willed, we would not worship anything anything other than Him, neither we nor our fathers , nor had we forbidden anything without ( permission ) of his . " That is done the people before them, then there is no obligation upon the apostles , apart from conveying ( God's message ) to the light . " (Qur'an 16:35 )
They postulate the idolaters with masyi'ah ( will ) of God , on the basis of His good pleasure and mahabbah and they even make masyi'ah as a sign of approval . Though God does not love shirk nor be pleased with , even Allah Subhanahu wata'ala condemned and banned . So that's what he commanded the blessed and loved , and what He has forbidden is denounced and disowned .
Therefore , argued with Qadar when implementing evils are destructive and eliminate meaning retaliation for good deeds , also undermine the wisdom of the creation of heaven and hell . So that would be the same between those who do well with people who are most wicked . All go to heaven and no one was tortured . Same thing between Pharaoh and the Prophet Musa ' alaihis salam , the Prophet Ibrahim ' alaihis greetings with Namrudz , the Prophet sallallaahu ' alaihi wasallam with Abu Jahl and Abu Lahab . This is clearly impossible , because it contradicts the nature of God is Just .
Then the person who argues with destiny certainly not going to accept proof other people who also argue with destiny . Suppose one day there is someone else who took his property , or injure and even kill his family - for example - then if he accepts the reasons evildoers against it , when he said , " It is the destiny of God , do not blame me . " Of course not , even he is demanding his rights and requested that the penalty applied to those who have violated the law by doing evil against him . What happened was true destiny of God , but the will is evil and the bad of the culprit . He did it consciously , not in a state to lose their minds , and in fact he had a choice and the ability to not do that .
And there is one question which is quite surprising for a man who reasoned with destiny when doing immoral namely , why he was not reasoned with destiny as well as doing good ? So no need to expect the reward and heaven , because God was the one who ordained goodness . It is an attitude arbitrarily and inconsistently . When done poorly attributed to Allah Subhanahu wata'ala while doing good when ascribed to yourself .
From the above it can be concluded that reasoned with destiny when committing a crime and immorality is not true and the reason is not acceptable . If destiny is the proof for disobedience , then it will be a proof for everything , in all matters and under any circumstances . So there is no difference between people who do good and evil . Then what's the point Allah Subhanahu promising wata'ala replies reward for doing good and the punishment of those who do evil , if all evildoers acceptable reason , namely because it destiny ?
Therefore , a mukallaf always required to do good ( as he knows ) and left evils during his senses still missing and he has the ability to do just that . Allaah knows sowab bish .
Source: " The Book of Tawheed 2 Ali , " p 176-181 , with some additions and adjustments . ( Abu Ahmad Taqi al-Din ).
http://gagaje.blogspot.com/2013/05/alasan-takdir-dalam-berbuat-maksiat.html
Some people there are reasoned by destiny when the sinner or sin .
A thief , robber or liquor drinkers , may be saying , "Well what can we do , indeed by nature , " he meant a predefined if Allah Subhanahu wata'ala . Sometimes they say so as to soothe or entertain themselves . Some even claim that it is part of the faith against qadha ' and Qadar . Namely Qadr good God and a bad one sweet and bitter , all from God . So for that reason as if they were free from error and sin demands , because what he did in the form of immorality is derived from the provision of God as well . Is this true ?
Basically everything is the creation of Allah Subhanahu wata'ala is , what He will definitely happen and what He does not want it will not happen . Only God alone is not a creature , both Essence and His attributes , while in addition he is a creature , He is Al - Khaliq . And among the creatures of Allah Subhanahu wata'ala is good and evil , all the good and bad things . God's good creatures such as angels and the prophets , and the bad example of God's creatures and opponents devil messengers such as Abu Lahab , Abu Jahl and the similar one .
It should be remembered that Allah Subhanahu wata'ala not make this human -like robots are operator dependent . Nor such as rocks and trees . Humans are creatures mukallaf given the ability to distinguish the good and the bad as well as the ability to select , as his word , that is to say ,
" He might try which of you is best in conduct . " ( QS.Hud : 7 )
" What makes the death and life , so that He might try you , which of you is best in conduct . And He is the Mighty, the Forgiving . " (Qur'an 67:2 )
" Verily We created man from a mingled drop to test him that we ( the gifts ) , so We made him hearing and seeing . " (Qur'an 76:2 )
The above verses show that man was created by God to be tested in order to do good according to his ability . He will carry out or not after knowing the goodness . And this ability has existed in humans as a gift from God , in the form of :
1 . Common sense , which is the foundation of taklif . Therefore , any reasonable person is mukallaf , so that anybody who lost his mind , it will automatically disappear anyway taklif of him . For example , a madman who take money or possessions of another person , or do not pray it can not be blamed , because common sense is lost so taklif ( burden of sin ) of the act gone wrong also .
2 . Normally tool / means that the benchmark capabilities in terms of health and ability . Her intention is normal limb that allows one to work with such kindness . Therefore, people who are ill are not subject to the burden of fasting or prayer in congregation in the mosque and other expenses that he was not able to do it under certain conditions . There he was able to , it remains a taklif her, such as praying with lying .
Motivating factor is the goodness : first ; fithrah ( original human instinct inclined to kindness ) . Into two ; Intellect is able to distinguish and analyze , and the third , Revelation of God given to the apostles and had been delivered to humans .
While motivated crime is Shaytan , which is supported by the desires of human passion , and passion is what commonly used by the devil . Allah Subhanahu wata'ala has given to the devil for the ability to affect humans , but humans are also given weapons to deal with , ie directions and protection for those who take refuge in Him . It is up to humans to use such weapons or not . Allah Subhanahu wata'ala has commanded people to seek refuge in Him from the evil of Satan . He said , that is,
" Say , 'I seek refuge with the Lord of men" . Human king . Human gods , of the crime ( whisper ) that would hide the devil , who whispers ( evil ) into the hearts of Mankind , from the jinn and mankind . " (Qur'an 114:1-6 )
Prophet sallallaahu ' alaihi wasallam said ,
"Verily, Satan flows in the human body such as blood flow . " ( HR.al - Bukhari )
Allah Subhanahu wata'ala is the Most Just of judges . He has a real proof - proof over His servants . He made a driving factor more than the good of the drivers of crime , and he explained it this way through two of his word , that is to say ,
" And we have shown him the two roads . " ( Surat al- Balad : 10 )
After the man took the path that he wants based on his choice . So anyone who is on the path of goodness, kindness keep driving factor , beat the drivers of evils , then he is entitled to get rewarded . And those who choose the path of evil, ugliness follow the driving factor , then he deserves the punishment .
Overall the offense occurred on the will and man's own choice . He felt the consciousness fully , that he was not forced to do so . And if he wants to , then he does not do that so it was . All this is perfectly understandable and felt by every human being , and has also been expressed by the arguments of al - Quran and as- Sunnah are sacred .
Then the implementation of human goodness or badness by not denying the attribution ( the ) God who creates , for He is the One who created it all and the causes of events . But the evil done by man not God's will , so it is not possible to ascribed to God , God sent messengers proven , lowering revelation and equip men with reason and nature are straight .
So if there is a reasonable man to commit adultery with Qadar , obvious reason is unacceptable and unreasonable . Allah Subhanahu wata'ala have denounced the idolaters who quibble with masyi'ah ( will ) of God upon kufr they do in His word , that is to say ,
" The people who associate God , would say , " If Allah willed, we and our fathers did not associate him and not ( also ) something we forbid any goods . " So too the people before they have been denied ( the messengers ) till they tasted of Our wrath " . You follow nothing but mere conjecture , and you're nothing but lie . " (Qur'an 6:148 )
" And the Unbelievers said , " If Allah willed, we would not worship anything anything other than Him, neither we nor our fathers , nor had we forbidden anything without ( permission ) of his . " That is done the people before them, then there is no obligation upon the apostles , apart from conveying ( God's message ) to the light . " (Qur'an 16:35 )
They postulate the idolaters with masyi'ah ( will ) of God , on the basis of His good pleasure and mahabbah and they even make masyi'ah as a sign of approval . Though God does not love shirk nor be pleased with , even Allah Subhanahu wata'ala condemned and banned . So that's what he commanded the blessed and loved , and what He has forbidden is denounced and disowned .
Therefore , argued with Qadar when implementing evils are destructive and eliminate meaning retaliation for good deeds , also undermine the wisdom of the creation of heaven and hell . So that would be the same between those who do well with people who are most wicked . All go to heaven and no one was tortured . Same thing between Pharaoh and the Prophet Musa ' alaihis salam , the Prophet Ibrahim ' alaihis greetings with Namrudz , the Prophet sallallaahu ' alaihi wasallam with Abu Jahl and Abu Lahab . This is clearly impossible , because it contradicts the nature of God is Just .
Then the person who argues with destiny certainly not going to accept proof other people who also argue with destiny . Suppose one day there is someone else who took his property , or injure and even kill his family - for example - then if he accepts the reasons evildoers against it , when he said , " It is the destiny of God , do not blame me . " Of course not , even he is demanding his rights and requested that the penalty applied to those who have violated the law by doing evil against him . What happened was true destiny of God , but the will is evil and the bad of the culprit . He did it consciously , not in a state to lose their minds , and in fact he had a choice and the ability to not do that .
And there is one question which is quite surprising for a man who reasoned with destiny when doing immoral namely , why he was not reasoned with destiny as well as doing good ? So no need to expect the reward and heaven , because God was the one who ordained goodness . It is an attitude arbitrarily and inconsistently . When done poorly attributed to Allah Subhanahu wata'ala while doing good when ascribed to yourself .
From the above it can be concluded that reasoned with destiny when committing a crime and immorality is not true and the reason is not acceptable . If destiny is the proof for disobedience , then it will be a proof for everything , in all matters and under any circumstances . So there is no difference between people who do good and evil . Then what's the point Allah Subhanahu promising wata'ala replies reward for doing good and the punishment of those who do evil , if all evildoers acceptable reason , namely because it destiny ?
Therefore , a mukallaf always required to do good ( as he knows ) and left evils during his senses still missing and he has the ability to do just that . Allaah knows sowab bish .
Source: " The Book of Tawheed 2 Ali , " p 176-181 , with some additions and adjustments . ( Abu Ahmad Taqi al-Din ).
http://gagaje.blogspot.com/2013/05/alasan-takdir-dalam-berbuat-maksiat.html
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