Dissecting Sahih Muslim Book

Dissecting Sahih Muslim Book

INTRODUCTIONOur Praise to Allah SWT bestows that has provided an abundance of His grace and guidance so that we can complete a paper on the book of Sahih Muslim ( introduction to the author and his book ) this . Sholawat and greetings may always devoted to our master Muhammad, the Prophet of the end. Amen .....

Humans as social beings , can not be separated from the support and bimbingn others . Therefore we as a constituent of a paper book of Saheeh Muslim ( introduction to the author and his book ) is , like to thank all those who have helped in the completion of this paper . With the completion of this paper, we hope that this paper can benefit us all , especially for the readers .We therefore limit the discussion to only as constituent material in this paper only to the extent that we know through sources and references that we can .

As a human we are aware that the making of a paper on the book of Sahih Muslim ( introduction the author and his book ) is still far from perfect . Because perfection belongs only to Allah , and the weakness is ours as a creature . It is thus for the creation of a better paper for the future , if only we ask readers to provide constructive criticism and suggestions . May Allah always gives his guidance to us all . Amen ....

Field , 8 November 2013
compiler
                                                    
         Sahih MuslimA. MuslimHis full name was Abu al - Husain Muslim ibn al - Hajjaj al - Qushayri al - naisaburi .He was born in the year 204 H. Unfortunately , the existing sources do not give us informasih about ancestors , family , and and early childhood . It is certain that he was my study of the Qur'an, literature , and grammar before you start reviewing the tradition , because that's the general pattern of the period . Clearly , he began studying hadith in 218 H. When about 15 years old .Because rihlah ( trip ) to learn hadith merupaka important element , Muslim Imam visited almost all knowledge center many times . His first trip , perhaps , is the pilgrimage to Mecca for the year 220 H. in this journey he learns from others Qa'nabi and then returned to the country a short time asalnaya preformance . It seems that his real rihlah began around the year 230 H. he left for Iraq , Hijaj , Syrian , and Egyptian . Baghdad is the last time to the year 259 H. Imam Muslim died on the 25th of Rajab in 261 H IN Nashar century , one of the villages in Naisabur .

B. His teacherThe works of biography mentions a lot of the names we can mention some of the teachers , namely Zuhair b . Harb , Mansur , ' Abdu b . Humaid , Dzuhali , Bukhari , Ibn Ma'in , Ibn Abi Syaibah , and so on . Overall there were hundreds .

C. His studentThe number of his students very much . Hundreds of people read their books we can mention some of them , such as Tirmiji , Ibn Abi Hatim ar Razi , Ibn Huzaimah , and so on . [ 1 ] [ 1 ]

D. His workhe compiled many books such as :1 . Al- Asma ' wa al kuna2 . Ifrad asy Syamiyin3 . Al aqran4 . Al Intifa ' bi julud as Siba '5 . Aulad ash Sahabah6 . Auham al Muhadditsin7 . at Tarikh8 . at Tamyiz9 . Al- Jami '10 . Hadith of Umar b . Shoaib11 . Rijal ' Urwah12 . Sawalatuh Ahmad b . Hanbal13 . Thabaqad14 . Al ' Ilal15 . Al Mukhadramin16 . Al Musnad al Kabir17 . Masya'ikh at Thaury18 . Masya'ikh Syu'bah19 . Masya'ikh Malik20 . at Wahdan21 . As Saheeh al- Musnad [ 2 ] [ 2 ]Of the many number of his works , the most famous and the most important of which is his Saheeh al . The full title of al- Saheeh Al- Musnad al this is Saheeh Sunan al Muktashar min al bi naql al ' Adl'an al ' Adl'an Messenger of God . [ 3 ] [ 3 ] This book , based on the numbering is done by Fu'ad ' Abd al- Baqi , contains a number of Hadith 3033 . The numbering system is not based on a chain of transmission , but based on the topic or subject of Hadith . If the numbering is based on the chain of transmission , the number of Hadith will increase much more, can even reach double the amount above . [ 4 ] [ 4 ] The hadith is the result of filtering 300,000 Hadith collected by Imam Muslim . He did the settlement and filtration traditions for 15 years . [ 5 ] [ 5 ] as well as Muslim Imam Bukhari , also is a very tight preformance assessing and selecting Hadith - Hadith it receives . He did not simply incorporate traditions that were received from the teacher into his book Shahihn . In this regard Imam Muslim said :ما وضعت شيئا في كتابي هذا الا بحخة , و ما اسقطت منه شيئا الا بحخة وقال : ليس كل شيء عندي صحيح وضعته ههنا , انما وضعت ما اجمعوا عليه . [ 6 ] [ 6 ]I do not put anything into the book ( Saheeh ) except me using Hujjah ( 'arguments , arguments ) , and I do not abort ( discard ) is nothing from it except the book of evidence. ( later ) he said , " is not any ( Hadith ) is Sahih according to I enter into judgment ( Saheeh my book ) , I enter something new indeed hadith ( thereto ) , if agreed upon by the scholars of Hadith it .According to reports Sufyan ibn Ibrahim ibn Muhammad , Imam Muslim has also devised a three- book Musnad , namely :a. Musnad which he read out to the community is saheeh .b . Musnad containing the traditions , although from weak narrators .c . Musnad containing traditions , although most of it comes from the Hadith narrators are weak .Of the many bouquets of Imam Muslim , Sahih Muslimlah most famous . There are a number of books Sharh commenting on the hadith book . Among the many books that give Sharh , which is the most popular book of Imam Nawawi ( w.676 H ) , entitled al - manhaj fi Sharh Saheeh Muslim ibn al - Hajjaj .Imam Muslim died on Sunday in Rajab 261 H ( 875M ) , and was buried on Monday in Naisabur .Muslims also take advantage of Sahih Bukhari , then compose his own and he was influenced by the methodology employed Bukhari .One Muslim teacher , Dhuhali who have theological differences with Bukhari , he forbade his students to not attend tutorials Bukhari . Anyone who attended had to get out of majlisnya . Muslims hear it then exit and return the books to the Dhuhali .

E. Terms used MuslimsMuslims do not affirm the terms he uses , as well as Bukhari . The Muslim scholars responded terms of attention to the road taken in mentakhrijkan Muslim Hadith - Hadith . Perfect Muslim narrated to him the terms are authentic, namely linkage sanad with excerpts fair narrators solid solid memories of the narrators memory anyway , since from the beginning to the end without syudzuzd and ' illat .Muslim differences with AL - Bukhari , is about sanad . Sanad who was sentenced mu'an'an muttasil as highlighted in muqaddamah shahihnya . Muslims do not need to prove there is no description of the encounter between the narrator and marwi ' anhu .

F. COMPARISON BETWEEN THE Bukhari Sahih MuslimBukhari and Muslim have given all my efforts to mnyusun their respective Sahih scientifically that meets the requirements agreed to Shahihan the scholars of hadith . The second Karenanyalah Saheeh well received by the public and experts Islamic ilmupun found both books is the most sahih book after the Qur'an .Shaykh al- Islam Ibni Taymiyyah said :" Nothing under heaven is something that more books of Sahih Al - Bukhari and Muslim , after the Koran . "Al - imam ad - Dahlawi said :" As Sahih Bukhari and Muslim hadith experts agreed that all traditions are terdapatdi it , which muttasil LGI marfu ' , is to be qathi Saheeh and it accepted the two Saheeh mutawatir of constituent - penyusunnya.orang disparaging both books say is that mubtadi ' which mngikuti path is not the way that faith . "Indeed each of these masingShahih have privileges sendiri.Al - Bukhari make the title of each chapter for each book , and settled some traditions also repeatedly called on some places because of circumstances menghendaknya.Dan occasionally in the traditions were taken sebahagian - sebahagian be placed in several places to explain something legal , or menanbah something avail , or to strengthen the hadith sanad kemuttasilan .Muslims did not do so . But all the sanad of hadith collected in one place with the raised sanad - sanadnya and lafaz - different - beda.Karena lafaznya was looking for a hadith in Sahih Muslim is easier , because the traditions of a chapter ( issue ) dalan collected somewhere.

Jumhur scientists menomorsatukanShahih Sahih Bukhari and subordinated Muslim.Tetapi Maghribi scholars that some of them , menomorsatukanShahih Muslims .Some say that is why scholars of the Maghreb side dish , put the top of Sahih Bukhari, Sahih Muslim , because a Muslim is to collect all the hadiths road somewhere, we look for an easy and legal mengistimbatkan from him .Because it is not proposed to give the sense that Sahih Muslim is more than Saheeh al - Saheeh Bukhari.Jumhur scientist Saheeh Al - Bukhari precedence over Sahih Muslim , because it contains a lot of true benefit and because of other reasons .Sebahagian scholars realize this situation and said in two stanzas of poetry :" A section of orng different opinions about Al - Bukhari and Muslim dihadapanku.Mereka asked : , , Which of these two books that you heed ? then I replied : , , , Indeed, Al - Bukhari Muslim about to Shahihannya overcome , as Muslims overcome Bukhari about smartness arrangement martinet . "

 In understanding and applying the above requirements , there is little difference between Imam Bukhari and Imam Muslim , namely the problem ittishal al- sanad ( SxS sanad ) . By Imam Muslim , sanad junction sufficiently proven through during life ( al mu'asharah ) between a teacher with his student , or between a narrator with a history narrators convey to him . Evidence that the two ever meet each other ( al liqadh ) , as required by Imam Bukhari , Imam Muslim is not required by , because according to Muslim Imam tsiqat a narrator who would not say that he narrated Hadith something of an exception he has heard directly from the people , and he would not narrate anything from someone who heard it except what he had heard . [ 7 ] [ 7 ]Imam Muslim in his Sahih is expressed by the scholars of Hadith as the second person , after al- Bukhari , who gather only Sahih hadith in his book . [ 8 ] [ 8 ]

G. Sahih Muslim Hadith Number preformanceAccording to the calculation of M. Fu'ad ' Abd al- Baqi , this book contains 3033 hadith . Method of calculation is not based on isnad system , but on the subject . As we know , the usual counting muhatditsin through isnad . So , if we apply this method , jumlahnuya may be increased two times . [ 9 ] [ 9 ]

CONCLUTION

               Of several pieces of our paper is that we can conclude the following :Sahih Muslim Hadith is the second book by jumhur ulama.Dan keshahihannya complete naman Muslim imam was Abu al - Husain Ibn Al - Hajjaj Muslin Al - Qushayri Al - Naisaburi . born in 204H.Dan original name of Sahih Muslim , Al - Musnad Al - Sahih Al - Mukhtasar min al - Sunan al naql bi - ' Adli ' an al - ' adl ' an apostle of God . Imam Muslim tradition began studying at the age of 15 years to be exact in the works 218H.Ia have as many as 21 works , and is famous Sahih Muslim , there are already published and some are not diterbitkan.Menurut calculation M.Fuad ' abd al - Baqi Sahih Muslim contains 3303 hadith .FEEDBACK AND SUGGESTIONS
            We expect the comrades all , if there keselahan in writing our paper we beg ma'af . because we understand that we are servants sanya weak and not free from error .


REFERENCES

M.M ' Azami M.A , 2003. understand the science of hadith , PT . lanterns BasritamaNawer yuslem , Ulumul tradition , cet.2 , Jakarta : PT . Pearls source widyaM. Hasbi ash Shiddiqy , history and introduction to the science of Hadith , 1993 Jakarta : PT . Month - StarsDr. . Munjier suparto , MA Hadith Studies , Jakarta : PT.Raja Grafindo PersadaDr. . Muhammad ' Ajjaz Al -Khatib , 1989 , Usul Hadith .Dr. . Ahmad Omar Hashim , Qowqid Usul Hadith , Darul FikrAl Suythi , Tadrib al Rawi ,Ibn al -Salah , ' Ulum al- Hadith ,
[ 1 ] [ 1 ] Azami , understanding the science of hadith (PT Lantern Basritama , 2003), p . 162-63 .[ 2 ] [ 2 ] Azami , understanding the science of hadith , h.164 - 165 .[ 3 ] [ 3 ] Azami , Studies in Hadith methodology and litarature , p . 95-96[ 4 ] [ 4 ] IBD h . 96 . In the book ' al kahtib Ajjaj 3030 put the number contained in the Hadith Sahih Muslim Hadiths without inserted repeatedly mentioned . However , when calculated repeatedly mentioned Hadith , the number could reach about 10,000 Hadiths . See ' Ajjaj usul al- Khatib al- Hadith h . 316 .[ 5 ] [ 5 ] Al Suythi , Tadrib al Rawi , p . 61 ; Ibn al -Salah , ' Ulum al- Hadith , p . 17 .[ 6 ] [ 6 ] IBD Ibn al -Salah , ' Ulum al- Hadith , p . 16 .
[ 7 ] [ 7 ] Nawer yuslem , Ulumul hadith , ( Jakarta : PT . Pearls cet widya sources : 1 ) , p . 482-483 .[ 8 ] [ 8 ] Al Suythi , Tadrib al Rawi , p . 49 ; Ibn al -Salah , ' Ulum al- Hadith , p . 14 .[ 9 ] [ 9 ] Azami , understanding the science of hadith , h.166 .