brotherhood in islam

TABLE OF CONTENTS

TABLE OF CONTENTS............................................................................ i

CHAPTER I................................................................................................ ii

INTRODOCTIONAL................................................................................ . ii

a.     Background.................................................................................................................. ii

b.    Summary of the problem........................................................................................... .. ii

CHAPTER II DISCUSSION....................................................................................... 1

a.     Brotherhood in the Qur’an........................................................................................ 1

b.    Anything about Islamic Brotherhood........................................................................ 2

c.     Indication of the Qur’an to enhance brotherhood..................................................... 3

d.    Strengthening Policy Consepts Brotherhood............................................................ 5

e.      Brotherhood in the Practice....................................................................................... 6

CHAPTER III............................................................................................ 8

a.     Conclusion................................................................................................................. 8

b.    Closing....................................................................................................................... 9

c.     Library List................................................................................................................ 10
 

CHAPTER I

INTRODUCTION

A. BACKGROUND

Word of ukhwah interpreted brotherhood of root initially mean "pay attention". The original meaning of brotherhood that affect the availability of care requires that all parties feel related. In figurative said one similarity brotherhood includes elements such as race, religion,worki and feelings. Brotherhood that also meaning  close friends or companions.

Muslim communities recognize term Islamiyah brotherhood, brotherhood forged by fellow Muslims in other words as a brotherhood among fellow Muslims. Until Islamiyah said the brotherhood be perpetrators.
 

The existence of brotherhood in the Qur'an, the word (suf) his singular found a total of 52 times. Venter can mean brother one society and brotherhood.In terms of language word brotherhood or sister lineage, his ties forged by the family, his countrymen, brothers and sisters can include a variety of equations, ie, as a relativehumanity fraternity (brotherhood soft) and his same and a bow to Allah.dalam articles also have various Ukhuwah Islamiyah, Ukhuwah Ubudiyah, Insaniyah and Ukhuwah Fi din Al- Islam.
In the Al-Maidah explained:
"For every people among you, we provide the rules and jalan.seandainya Allah willed, He could have made you one nation, but that He may try you His grace on thee. So race doing good ". (Surah Al-Maidah: 48)

And the availability of indicators related to the brotherhood: to strengthen the sense of brotherhood in general, and Islam introduced the concept kholifah, to create a brotherhood among his adherents, to strengthen brotherhood among fellow Muslims and avoid prejudice and do not find fault with peer.

B. SUMMARY OF THE PROBLEM
1. What is the purpose of the Ukhuwah Islamiyah?
2. How to make ukhuwah Islamiyah way?
3. Measures to foster brotherhood how different religions?
4. Concept for enhancing Ukhuwah anything?
5. Whatever sorts Ukhuwah Islamiyah?

CHAPTER II
DISCUSSION

Brotherhood (brotherhood), which is usually interpreted as a "brotherhood", extracted from the root word that initially meant "pay attention". The original meaning of this will affect the availability of that brotherhood requires the attention of all parties feel related.It may be, attention is first born because of the similarity between related parties, so that the meaning is then developed, and at the end of brotherhood interpreted as "any similarity and compatibility with other parties, both in common descent, in terms of the mother, father, or both, and the way in WET NURSING IS FORBIDDEN ".

In majazi said brotherhood (brotherhood) includes one of the elements in common, such as race, religion, profession and feelings. In Arabic dictionaries found that the word suf which form words with a sense of brotherhood is also used for friend or companion.    

Muslim communities recognize the term Islamic brotherhood. This term should be seated It’s meaning, so that our discussion about the brotherhood did not suffer confusion. For the first linguistic survey should be done to fix the position of the Islamic word in the above terms. As long as there is an impression that the term means "brotherhood forged by another Muslim" or in other words "brotherhood among fellow Muslims", so therefore, the word "Islamic" Ukhuwah the perpetrator made.        

This understanding is not accurate. Says Islamiyah linked with more accurate word brotherhood understood as adjektifa, until the Islamic brotherhood means "brotherly nature islami or taught by Islam", at least, there are two reasons to support this opinion.         

First, the Qur'an and the Hadith introduce all kinds of relationship, as will be explained further.Second, due to linguistic reasons. In Arabic. Adjectives always be adapted to the character. If that character indefinitif or feminine form, should also be said that nature. This is clearly seen when we said the Islamic brotherhood and Al-Ukhuwwah Al-Islamiyyah.

A. Brotherhood in the Qur'an        

In the Qur'an, the word akh (brother) in the singular found a total of 52 times. This word can mean :

1. His siblings or descendants, as in the verse that talks about the inheritance, or unlawfulness marry certain people, for example,
"Forbidden to you (for marriage) are your mothers mothers, daughters, brothers and sisters peremouanmu, your fathers sisters, your mother's sisters, (and) daughters of the brothers male .... "(Surah Al-Nisa '[4]: 23).     

2. Brother forged by family ties, like the sound of the prayers of Moses who immortalized the Qur'an,
"And appoint for me a helper from my family. (They are) Aaron, my brother. " (Surat Thaha [20]: 29-30).

3. Brother in a sense the same race, though not religion, as in His Word:
"And to the tribe of 'Ad, (we sent) their brother Hud". (Surat al-A'raf [7]: 65)
As you may know kaum'Ad opposed to the teachings brought by Prophet Hud, until God destroys them. (Read among others QS. Holy Haqqah [69]: 6-7).   

4. One society  brother, although at odds credo.
"My brother has 99 ewes, and I have a right, then he said to me," leave it to me thy "and he beat me in a debate". (Surat Shad [38]: 23).

5. Brotherhood in religion.
This is indicated by the Word of God dalamsurat Al-Hujurat verse 10
"Those believers brothers".     

The above was submitted that in terms of language, words can include a range of equality brotherhood. From here is born of two kinds of relationship, the Even though not explicitly mentioned by the Qur'an as a "brotherhood", but substansinya is brotherhood.
The second case, is:
a) Civil humanity (ukhuah soft).        

The Qur'an states that all men are created by God from a woman's da man (Adam and Eve) (Surat Al-Hujarat [49]: 13). This means that all humans are descended and thus brothers.
b) Civil one religion and one kind of God.    

Above have been described in language that says akh (brother) is used in various forms in common. From sekemakhlukan fraternal birth. The Qur'an clearly states that:
"And it is not (kind of animal on earth, and the birds that fly with two wings) but also peoples like you." (Surat al-An'am [6]: 38).

B. Islamic Ukhuwah Sorts.  

Ø  Ukhuwah 'Ubudiyyah or relative sekemakhlukan and kesetundukan to God.

Ø  Ukhuwah insaniyyah (Basyariyyah) in the sense that all humanity are brothers, because they come from a father and mother. Prophet also emphasized later saying he:
"Be you servants of God brothers".

Ø   Ukhuwah wathaniyyah's  wa-descendant, that ethnicity and national brotherhood.

Ø  Ukhuwah fi din al-Islam, brotherhood among fellow Muslims.v Prophet Muhammad, said:
"You guys are my friends, we are brothers and sisters who came after (death)-I".

C. Indication of the Qur'an to Strong Brotherhood.        

Use to strong  brotherhood, the first  Qur'an underscores that the difference is the applicable law in this life. In addition to these differences is the will of God, even for the sustainability of life as well as to achieve the purpose of life on earth creature.
"To all the people among you, We have a law and way. Had Allah willed, He could have made you one nation, but that He may try you His grace on thee, So race doing good ". (Surah Al-Maidah [5]: 48).

           

Indicators related to general fraternity and brotherhood Islamic religion:

a.To streng then the sense of common brotherhood, Islam introduced the concept of the caliph.   

Human raised by God as ruler. Caliphate man claiming to protect, guide and direct all Agat achieve meaning and purpose of its creation. Therefore, the Prophet forbade pluck before ready to be used, citing the pre-blooming flower, or slaughtering of animals is too small. Prophet Muhammad also taught to always be friendly with all things, even against lifeless objects.

The Qur'an does not recognize the term "conquest of nature", because the Qur'an explicitly states that are subject to human nature is God. (Qur'an 45: 13). Muslims are strictly taught to recognize that it does not have the power to beat anything except Divine subjugation. At the moment a Muslim drive organized read:
"Glory be to Allah who beat this for us, for we do not have the willingness humbled himself". (Surat al-Zukhruf [43]: 13).

b. To establish brotherhood between religions of islam, introduced the teachings of Islam,
"For you your religion and to me mine". (Surah 109: 6).And  "To us our deeds and for you your deeds. No (there should be) in the quarrel between us and you. Allah will gather us and to Him is the return (the verdict of all) ". (Surat al-Syura [42]: 15).       

Ties of brotherhood between Muslims and non-Muslims in no way prohibited by Islam, for others respect the rights of the Muslims.

Submitted on the meaning of Islamic brotherhood, which is the nature of brotherhood islami or taught by Islam. Has forwarded some hints sentence form or type of "brotherhood" that alluded to in the Qur'an. It can be concluded that all scripture is to introduce at least four types of kinship: "Allah does not forbid you to do good and do justice (giving sewbagian wealth) to those who do not fight you because of religion, and not (yet) evict you from your homes. Verily, Allah loves those who are fair ". (Surat al-Mumtahanah [60]: 272).

c. To strong brotherhood among fellow Muslims.

 The Qur'an was first underlined the need manghindari bawahi all kinds of birth and spiritual attitude can sour ties between them.         

After stating that the believers brothers, and ordered to perform reconciliation (refinement relationship) if the event of a misunderstanding between two people (groups) of the Muslims. The Qur'an gives the examples of cause cracking ties forbade every Muslim to do this:
"O ye who believe, do people (men) are mocking another race, because it may be that (mocked-mock) was better than them (which make fun of) and do not make fun of women mocked) other women, perhaps because women who mocked better than those who deride), and do not reproach yourselves, and do not be calling with bad degrees. Ugly-jeleknya call is (quote) after the bad faith. Whoever does not repent, then such are the wrongdoers ". (Surat al-Hujurat [49]: 11).

Verse further ordered the believers to avoid prejudice, not looking around for other people's mistakes, and gossip, signified by the Qur'an as his own flesh has died. (Surat al-Hujurat [49]: 12.          

All indications are the Qur'an and the Hadith of the Prophet who spoke about the interaction between people, in the end meant discretion to establish brotherhood. Perhaikan example of a prohibited transaction criterion (Qur'an 2: 188), laptop laranagn (Qur'an 2: 278), organized by the debt write-creditor (Qur'an 2: 275), non-reducing or preferred weights (Qur'an 83: 1 -3) and others.    

In the context of religious opinions and practices, the Qur'an expressly ordered the believers to refer to Allah (the Qur'an) and Prophet (Sunnah).
But in the event of discrepancy or not practice, then guidance of the Qur'an in this regard are:
"When you think about something different (because they do not find a hint in the text of the Qur'an and the Sunnah, then return it to God (soul teachings of the Qur'an) and (soul's teachings) Messenger, if ye true truly believe in Allah and the Last Day. primary that will be better for you and the consequences ". (QS.Al-Nisa '[4]: 59).

D. Stabilization Policy Concepts Ukhuwah
a. Tanawwu concept of 'al-' ibadah (worship means variability).      

This concept is admitted to the practice of the Prophet diversity in religious experience, who delivered the confession of the truth of all religious practice, for semuanyaitu referring to the Prophet Muhammad. You do not have doubted this claim, religion does not use the expression "How the result of 5 + 5?" Unless asked is "number ten was the result of the addition of the number added how?".

b. The concept of al-mukhti'u fi al-ijtihad speed of ajr (the one in ijtihad even [judge] got a reward).         That means that as long as one follows the opinion of a scholar, it would not be sinful, but still be rewarded by God in spite of the results of ijtihad was practiced confused. It's just that here it should be noted that the determination of right and wrong is not authority but authority being the new God Himself will be known later today. As should turn on Underline, that ijtihad or person submitting the opinion followed should have the legal authority to knowledge, which was delivered after ijtihad (earnest effort to fix the law) having carefully studied the religious arguments (Al-Qur'an and Sunnah ).

c. The concept of ijtihad qabla la hukma lillah al-Mujtahid (Allah has not set a before disability law ijtihad performed by a mujtahid).           

This means that the result of that effort is the law of God for each one mujtahid, though results vary ijtihadnya. Same is the case with empty glasses disodorkan by the host with a wide variety of drinks available. Mempersilahkan host their guests choose the available drinks on the table and fill his glass full or half suits the tastes and desires of each one (for the chosen came from drinks on the table). What and how shall its contents, the right choice for each filler. Do not blame a man filling his glass with coffee, and you shall not be blamed if choosing half lime provided by the host.     

It is the Qur'an and the Sunnah of the Prophet SAW did not always give a definite and absolute interpretation. Absolute is God and His Word says, while the interpretation of the oracles of nature, little is absolute or definite. The way we understand the Qur'an and the Sunnah of the Prophet closely related to many factors, among others lingkunga, personal tendency, community development, advancement of science and technology, and of course the level of intelligence and understanding of each mujtahid.

E.Ukhuwah in Practice.      

If we lift up one sentence in brotherhood, perhaps one of the Al-Hujurat verse can be used as a foundation practice of the concept of Islamic brotherhood. The verse in question are those believers brothers, so do it for reconciliation between the two brothers (Qur'an 49: 10).

 Says a lot for reconciliation or shalah once repeated in the Qur'an, is not generally associated with psychological attitude is precisely unless used in conjunction with real action. Said reconciliation should not only be understood in the sense mendfamaikan between two people (or more) are at odds, but it should be understood by taking appropriate semantic meaning of the Qur'an use against him.

Dozens of verses speak about the obligation to do shalah and reconciliation. In Arabic dictionaries, said shalah interpreted as antonyms of the word facade (damage), which also can be interpreted as beneficial. While the word reconciliation is used by the Qur'an in two forms:       

First, reconciliation that always takes an object, and the second is used as a form of shalah adjective. Up shalah not mean massing a certain value in a number of useful and works so well suited to the purpose of his presence.        

When there is a value on something that is not participating to the intended purpose is not achieved, then the man claimed to present value, and the things he did he called for reconciliation.
If we refer to the hadith, one of the popular traditions of brotherhood in the Prophet's word is narrated by Bukhari and Muslim from Ibn Umar friend:
"A Muslim brothers with other Muslims. She was not harmed, did not submit (to the enemy). Ememnuhi whoever needs his brother, Allah will fulfill his needs are. Barabg one which amplifies a difficulty, Allah will enlarge her a difficulty about the difficulties he faced in the hereafter.    

Whoever is close disgrace of a Muslim, Allah will cover the shame in the hereafter ".
From At-Tirmidhi narrated from Abu Hurayrah, equipped with a ban on
"He betrays no, not membohonginya, and did not leave it without help."    

So she saw the man delivered the Islamic brotherhood to achieve concrete results in life.To strengthen Islamic brotherhood is needed is not merely an explanation regarding matters of mere similarity or tolerance of religious views on the differences of view, but more importantly is the joint measures implemented by the people, so that the whole community feels benevolence.

CHAPTER III
CONCLUSION

To foster Islamic brotherhood was organized in religion and in the Qur'an also many menerangak about brotherhood, like the verses of the Al-Hujurat: 10
"Those believers brothers. (Surat al-Hujurat: 10).      

In the Quran and Al-Hadith introduce all sorts of brotherhood in Arabic adjectives are always adapted to the sifatinya. If that disifatinya indefinitif shaped, so that even nature. It looks at the moment we said brotherhood brotherhood Islamiyya and Al-Islamiyya.     

All people on earth are all brothers, not only in scope but the only family of all nations, different religions can still tentyunya fraternity brothers and sisters.In the Qur'an also states that all men are created by God from a man and a woman (Adam and Eve), (Surat al-Hujurat: 13). So that means all people are collateral and brothers. Meaning of brotherhood and many of which are discussed in this paper based on an understanding of the text verses of the Qur'an.           

Of human created by God as Kholifah on this earth to be able to keep all the content that is in the earth and be friendly with all living beings created in God. And does not distinguish between the one with the other, because all the same. Ties of brotherhood between Muslims and non-Muslims in no way prohibited by Islam, for others respect the rights of the Muslims.      

Islamic brotherhood can deliver humans to achieve concrete results in life. Need to consolidate the different tolerance point of view, because all people have divergent views let alone different religions. But still standing good relations Islamic brotherhood and true.

CLOSING

Alhamdulillah, Praise be grateful that we can divine Robbi full of life compared to the lack of advantages. Because God never created mahluknya not useful, but it will always be valuable.  

In this opportunity, thank God I was able to finish this paper. Although still a lot of mistakes, because I'm not perfect beings.     

Thank you also to all those who contribute for the manufacture of this paper.
Hopefully, this paper can be useful and beneficial for all of us. Amen 

LIBRARY LIST

Dr.. Muhammad Quraish Shihab.1996.wawasan Qur'an. Bandung: Mizan.

Yayasan Penyelenggara Penerjemah Al-Qur’an.2005.Al-Qur’an dan Terjemahnya.Semarang : cv.diponegoro.